Is Capitalism the Problem as Pope Contends?

Papal Fallibility

by Bill Bonner

Uh oh! The new pope, Francis from the Pampas, has just warned us to beware the “tyranny of capitalism.”  Each man worships his own gods. Some worship at the altar of Jesus of Nazareth. Some at the altar of the Almighty Dollar. The capitalists don’t bad-mouth Francis’s god. You’d think he would cut them the same slack.

Pope FrancisBad-mouthing Catholicism will win you few fans. Those outside the Roman faith won’t care. And Papists will be your enemies for life. But bad-mouthing capitalism has a large, ready audience of uncritical fans. So we rise to defend the faith – in capitalism, that is.

In this, we take the high road… not because we are high-minded, but merely because we don’t like crowds. So, we will not stoop to criticizing Francis’s faith, or praising Mammon with hearty hallelujahs. Instead, we will explore the discreet charm of honest money-grubbing… confident that, at least in the land of free-enterprise defenders, we will always find a parking place.

Cronies

Almost nobody approves of capitalism these days, least of all the SOB cronies on Wall Street who call themselves capitalists. They preach the gospel of risk-taking. But as soon as the risks go against them in a big way, they call their friends in high government places for succor. They publicly support free enterprise. But privately, they connive with regulators for bailouts, subsidies and barriers to entry to keep out competitors.

In the crisis of 2008-09, for example, the financial industry reached a major turning point. It should have made the turn. Instead, it kept going in the same direction. What should have happened, as told by David Stockman in his new book, The Great Deformation:

Hundreds of billions   of long-term debt and equity capital that underpinned the Wall Street-based   speculation machines would have been wiped out, including huge amounts of   stock owned by executives and insiders. Such a result would have been truly   constructive from a societal vantage point. It would have implanted an abiding   1930s-style generational lesson about the deadly dangers of leveraged   speculations.

Instead, the speculations paid off! And the now the big banks are bigger than ever. This week, the Wall Street Journal reported that “Too Big to Fail” banks are pushing the little guys out of existence:

The decline in bank   numbers, from a peak of more than 18,000, has come almost entirely in the form of exits by banks with less than $100 million in assets, with the bulk occurring between 1984 and 2011. More than 10,000 banks left the industry during that period as a result of mergers, consolidations or failures, FDIC data show. About 17% of the banks collapsed.

Yes, dear reader, the big banks hate capitalism, too. What they like is crony capitalism. At least, they like it when their own cronies are in the Department of the Treasury and the Fed.

A Bum Creed?

The rest of the heaving masses hate capitalism, too, but for other reasons. They are envious of those who have more than they have… and eager to redistribute other people’s money – to themselves, of course.  So, almost no matter in which direction the pope heaves his message – to the modest nests of the have-nots or the sumptuous pads of the haves – he is bound to hit a supporter.

It’s true, as we have explained, that capitalism is easily corrupted by the capitalists. But that doesn’t mean it is a bum creed. People calling themselves Christians have done vile and repulsive things; that doesn’t mean that “love thy neighbor” is not a worthy aspiration. Like Christianity, capitalism is a goal, not a fact.

“But that is the same argument the Communists made after the Berlin Wall came down,” countered No. 2 son, Jules, when we put this to him.

“They said that you can’t condemn Communism just because the Soviet Union was a rat-hole. They said Communism, too, was a goal… one that had been unrealized by the Russians.”

Our response was simple enough:

“Yes… but there are worthy creeds and unworthy ones. ‘Do unto others as you would have them do unto you,’ is still the best way for a civilized community to get along. The more you depart from it, the worse off you are.

“Capitalism works the same way. The further you get away from truly free enterprise the more cronies and zombies (people who live at others’ expense) you get… and the less well the whole system works.

Envy is a fact of life. You can’t eliminate it. But it has different results depending on what kind of a system you have. Trying to keep up with the Joneses in a capitalist society drives people to work harder, invent things, and helps everyone be better off. In a crony capitalist society, envy leads people to take advantage of the system. But it doesn’t stop everyone else from working hard and inventing things… not completely. On the other hand, the closer you get to true state-backed, command economy, the closer you get to North Korea! Some goals you want to work towards. Others, you want to work hard to stay away from.

Someone should tell Pope Francis.

Regards,

Bill

Bill-BonnerAbout the Author:
Bill Bonner started Diary of a Rogue Economist to share his over 30 years of economics and market experience with as many interested readers as possible. This article was originally published in the Diary of a Rogue Economist and has been reprinted by permission.

2 thoughts on “Is Capitalism the Problem as Pope Contends?”

  1. We can keep on wasting time with ideological polemics and rationalizations or come to grips with reality. If there is anything that history does teach us, it’s that the economic and social divide of the kind that has developed between the “99 and 1 percent” in this country is simply unsustainable. We have become a plutocracy which at the moment is in a desperate fight to maintain the status quo by any and all means possible even if at times it’s at the expense of the nation as a whole. Like it or not, accept it or not, our growing diversity in combination with the evolved economic situation is undermining what used to support and shape American culture and character. The social and political pressure building up cannot and will not be denied and my fear is that in the foreseeable future, we are likely to experience as much if not more of a historical dislocation than that which we experienced in the late sixties and early seventies. It should be evident to all except those that are blind and stone deaf. I am reminded of a quote to the effect that: “We had problems to solve now we have crises to avert.”

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